¹¹⁰ Ps. civ. [ciii.] 24.

¹¹¹ S. John i. 3.

¹¹² Ps. xxxiii. [xxxii.] 6.

¹¹³ Col. i. 16.

¹¹⁴ 1 Cor. viii. 6.

¹¹⁵ Col. i. 16.

¹¹⁶ Bk. II. 8, 9.

¹¹⁷ Prov. viii. 27.

¹¹⁸ Gen. i. 26.

¹¹⁹ 2 Cor. iv. 6.

¹²⁰ S. Matt. xvii. 6.

¹²¹ Ps. xcv. [xciv.] 6.

¹²² 2 Cor. iv. 6.

¹²³ 1 Cor. iii. 16.

¹²⁴ 1 Cor. vi. 19.

¹²⁵ Lev. xxvi. 12.

¹²⁶ Ps. xi. [x.] 4.

¹²⁷ S. John xiv. 23.

¹²⁸ 2 Cor. xiii. 14.

¹²⁹ 1 Thess. iii. 12, 1 Thess. iii. 13.

¹³⁰ 2 Thess. ii. 13.

¹³¹ S. John i. 33.

¹³² S. Luke iii. 22.

¹³³ 2 Thess. iii. 5.

¹³⁴ S. John xvi. 12, John xvi. 13.

¹³⁵ Ps. cxliii. [cxlii.] 10.

¹³⁶ 2 Cor. iii. 17.

¹³⁷ 2 Cor. iii. 15-17.

¹³⁸ 2 Cor. iii. 17, 2 Cor. iii. 18.

¹³⁹ S. Matt. vi. 24.

¹⁴⁰ S. Matt. xi. 25.

¹⁴¹ S. John xiii. 13.

¹⁴² Deut. vi. 4.

¹⁴³ Gen. xix. 24.

¹⁴⁴ 2 Tim. i. 18.

¹⁴⁵ Ps. cx. [cix.] 1.

¹⁴⁶ S. Matt. xxii. 43, S. Matt. xxii. 45.

¹⁴⁷ Ps. xxx. [xxix.] 2.

¹⁴⁸ S. John xx. 28.

¹⁴⁹ This is, of course, to be understood as in the Athanasian Creed. The attributes of eternity, omnipotence, etc., are ascribed to each of the Three Persons, and we are then told that there are not three Eternals, etc. Each Person of the Holy Trinity possesses each attribute, but the attributes are all one and cannot be divided any more than the Godhead. Each Person is holy, but thoro are not, so to say, three separate Holinesses.

¹⁵⁰ Isa. vi. 3.

¹⁵¹ S. John x. 29.

¹⁵² S. S. John x. 29, John x. 30.

¹⁵³ S. John xvi. 14.

This document is from the Christian Classics Ethereal Library at Calvin College. Last updated on May 27, 1999. Contacting the CCEL.