¹²⁷ Eph. iv. 15, Eph. iv. 16.

¹²⁸ Col. ii. 19.

¹²⁹ S. John i. 16.

¹³⁰ S. John xvi. 14.

¹³¹ S. Luke viii. 46.

¹³² Gal. vi. 8.

¹³³ 1 John iv. 13.

¹³⁴ S. Matt. i. 20.

¹³⁵ S. John iii. 6.

¹³⁶ 1 Cor. i. 1.

¹³⁷ Gal. iv. 7.

¹³⁸ Rom. vi. 4.

¹³⁹ Isa. liv. 15 [LXX.].

¹⁴⁰ 1 Cor. ii. 10.

¹⁴¹ 1 Tim. vi. 20.

¹⁴² Eph. iii. 16.

¹⁴³ 1 Cor. xii. 8.

¹⁴⁴ Rom. viii. 13.

¹⁴⁵ Rom. viii. 11.

¹⁴⁶ Gen. i. 26.

¹⁴⁷ Ps. xxxiii. 6.

¹⁴⁸ Hos. ii. 23.

¹⁴⁹ Isa. lvi. 7.

¹⁵⁰ Acts ix. 15.

¹⁵¹ Acts xiii. 2 ff.

¹⁵² Acts x. 11 ff.

¹⁵³ Acts x. 19, Acts x. 20.

¹⁵⁴ The "mysteries" are the sacrament of baptism, and the "three-fold question" those which preceded baptism, viz.: Dost thou believe in Cod the Father Almighty? Dost thou believe in our Lord Jesus Christ, and in His cross? and Dost thou believe in the Holy Spirit? with the answer, "I believe," to each, as mentioned by the author of De Sacramentis, II. 7 (written probably in the 5th or 6th century).

¹⁵⁵ Ps. ci. [c.] 6.

¹⁵⁶ Acts x. 15.

¹⁵⁷ Tit. iii. 3-7.

¹⁵⁸ Ps. lxviii. [lxvii.] 30.

¹⁵⁹ Ps. cxxxii. [cxxxi] 6.

¹⁶⁰ Ps. xcii. [xci.] 12.

¹⁶¹ Ps. xix. [xviii.] 4.

¹⁶² S. Matt. vii. 15.

¹⁶³ Phil. iii. 20.

¹⁶⁴ Acts xv. 8, Acts xv. 9.

¹⁶⁵ Jer. xxxviii. 11.

¹⁶⁶ Ps. lxviii. [lxvii.] 31.

¹⁶⁷ Cant. i. 5.

¹⁶⁸ Ps. xvi. [xv.] 6.

¹⁶⁹ Ebedmelech means "servant of the king."

¹⁷⁰ S. John xvi. 13.

¹⁷¹ S. John xvi. 13.

¹⁷² S. Mark xiii. 32.

¹⁷³ There is some little difficulty in ascertaining exactly what were the tenets of Photinus, but it would appear that St. Ambrose considered that he held our Lord to be mere man, and so was worse than the Arians. See Dict. Chr. Biog. art. "Photinus," and Blunt, Dict. of Sects and Heresies, art. "Photinians."

¹⁷⁴ S. John xvi. 14, S. John xvi. 15.

¹⁷⁵ Zech. xiv. 5, Zech. xiv. 6, Zech. xiv. 7 [LXX.].

¹⁷⁶ 1 Cor. ii. 9, 1 Cor. ii. 10.

¹⁷⁷ Isa. lxiv. 4.

¹⁷⁸ S. Matt. xi. 27.

¹⁷⁹ 1 Cor. ii. 11.

¹⁸⁰ 1 Cor. ii. 7 ff.

¹⁸¹ Cor. ii. 10.

¹⁸² 1 Cor. ii. 11.

¹⁸³ Jer. xvii. 10.

¹⁸⁴ Heb. iv. 12.

¹⁸⁵ 1 Cor. ii. 12 1 Cor. ii. 13.

This document is from the Christian Classics Ethereal Library at Calvin College. Last updated on May 27, 1999. Contacting the CCEL.