1 Tit. i. 9, 10.
2 I.e. bishop.
3 Tit. ii. 7, 8.
4 Tim. ii. 17.
5 Tit. i. 9.
6 St. John x. 30; xiv. 7, 9, 10, 11.
7 Ib. x. 30.
8 Acts iv. 32.
9 1 Cor. iii. 8.
10 St. John xvii. 20, 21.
11 Reading odit.
12 Eph. iv. 4, 5.
13 Gal. iii. 27, 28.
14 St. John x. 30.
15 Ib. xvii. 21.
16 St. John xvii. 21.
17 Ib. 22.
18 St. John xvii. 22.
19 Ib. 22, 23.
20 If in the Sacrament we hold real communion with the Father and the Son, the union of Father and Son on which it is based must be also real, and not a mere concord of will.
21 St. John vi. 55, 56.
22 Ib. xiv. 19, 20.
23 St. John vi. 56.
24 Ib. 57.
25 St. John x. 28, 29.
26 Ib. xiv. 7, 9, 10, 12.
27 Ib. xv. 26.
28 St. John xvi. 12-15.
29 Ib. xvii. 10.
30 Rom. viii. 9-11.
31 St. Luke iv. 18.
32 St. Matt. xii. 18.
33 Ib. 28.
34 Ps. ii. 8, cf. St. Matt. iii. 17, & c.
35 Acts ii. 16, 17.
36 St. John xiv. 23.
37 St. John x. 30.
38 1 Cor. xii. 3.
39 Ibid.
40 Ib. 4-7.
41 Ib. 8-10.
42 Acts i. 4, 5.
43 Ib. 8.
44 I.e. in 1 Cor. xii. 8 f.
45 1 Cor. xii. 11.
46 Hilary's interpretation of this passage is not strictly Trinitarian. his view is that there are two Divine Persons at work, the Father and the Son, and that Both are embraced under the common name of `Spirit. 0' Compare ii. 30, and the exegesis of St. John iv. 24, which follows.
47 1 Cor. xii. 12.
48 1 Cor. xii. 5, 6.
49 Eph. iv. 7, 10-12.
50 1 Cor. xii. 5, 6.
51 Ib. viii. 6.
52 Eph. iv. 5, 6.
53 1 Cor. xii. 3.
54 Ib. viii. 6.
55 St. John vi. 40.
56 St. John x. 30.
57 See ยง 31, supr., and note.
58 Rom. ix. 5.
59 Rom. xi. 36.
