¹⁰¹ Origen appears to be pointing to the fact that the Christian rest which is connected in its origin with the resurrection of Christ is not held as the Jewish Sabbath rest on the seventh but on the first day of the week. John marking the end of the old period is the son of Elisabeth the oath, or seventh, of God, and is thus connected with the seventh day; but not so Jesus.

¹⁰² John i, 7.

¹⁰³ The Old Testament belongs to the Creator, the Demiurge.

¹⁰⁴ 1 John ii. 23.

¹⁰⁵ John viii. 56.

¹⁰⁶ Isa. xliii. 10.

¹⁰⁷ Acts i. 8.

¹⁰⁸ Matt. viii. 4.

¹⁰⁹ i. 7, 15-18.

¹¹⁰ i. 23.

¹¹¹ i. 26

¹¹² Reading kata for kai.

¹¹³ i. 29-31.

¹¹⁴ i. 32-34.

¹¹⁵ i. 35-38.

¹¹⁶ Matt. xi. 14, 15.

¹¹⁷ Coloss. iii. 3, 4.

¹ From the Philocalia.

² 2 Cor. xi. 6.

³ 2 Cor. iv. 7.

⁴ 1 Cor. i. 26, 27.

⁵ Rom. i. 14.

⁶ 2 Cor. iii. 6.

¹ From the Philocalia.

² This is addressed to Ambrose, who was at the time absent from Alexandria. Cf. book i. chap. 6, p. 299.

³ This is addressed to Ambrose, who was at the time absent from Alexandria. Cf. book i. chap. 6, p. 299.

⁴ From Eusebius, Hist Eccl vi 25

⁵ Rom. xv. 19.

⁶ Matt. xvi. 18.

⁷ John i. 20, 25.

⁸ Apoc. x. 4.

⁹ The following fragments is found in Philocalia, pp. 27-30.

¹⁰ x. 19.

¹¹ 1 Kings iv. 32.

¹² Prov. i. 24.

¹³ Acts xx. 7-9.

¹⁴ John v. 39.

¹⁵ xl. 7.

¹⁶ Apoc. v. 1-5.

¹⁷ Apoc. iii. 7.

¹⁸ Ps. lxix. 28.

¹⁹ Dan. vii. 10.

²⁰ Exod. xxxii. 32.

²¹ xxix. 11, 12.

²² Isa. xxii. 22.

²³ ii 10.

²⁴ Apoc. x. 9, 10.

²⁵ Rom. ii. 16.

¹ John xiv. 27.

² 1 Chron. xxii. 8. 9.

³ 3 Esdras iv. 37, 41, 47.

⁴ Luke xiv. 28.

⁵ 1 Cor. i. 5.

This document is from the Christian Classics Ethereal Library at Calvin College. Last updated on May 27, 1999. Contacting the CCEL.