204 11 Lk. 22, 58a.; Jo. 18, 26a.

⁶⁷⁰ This is an alternative meaning of the Syriac word affirmed, used in the Peshitta.

206 12 Lk. 22, 59b.

⁶⁷¹ cf. Sinaitic (Curetonian wanting). Vat. MS., which Ciasca follows, adds /him or it.

208 13 Mt. 26, 73c.; Jo. 18, 26b.

209 14 Mk 14, 71.

⁶⁷² Borg. MS., by adding diacritical points, gets asserted.

211 15 Lk. 22, 60b.

212 16 Lk. 22, 61a.

213 17 Mk. 14, 30b, c.

214 18 Lk. 22, 62.

215 19 Lk. 22, 66a.

216 20 Mt. 27, 1b.

217 21 Mt. 26, 59b.; Mt. 26, 60a.

218 22 Mk. 14, 59.

219 23 Mt. 26, 60b

220 24 Mk. 14, 57b.

221 25 Mk. 14, 59.; Mt. 26, 63a.

⁶⁷³ Syriac order, but not in agreement with the versions.

223 26 Mk. 14, 60a.

224 27 Mk. 14, 60a.

225 28 Mt. 26, 62b.

⁶⁷⁴ Vat. MS. has anything, when these.

227 29 Mk. 14, 61a.

228 30 Lk. 22, 66b.

⁶⁷⁵ The word usually means synagogue in this work.

230 31 Lk. 22, 67.

231 32 Lk. 22, 68.

232 33 Mt. 26, 63b.

233 34 Mt. 26, 64a.

234 35 Lk. 22, 70.

235 36 Mt. 26, 64b.

236 37 Mk. 14, 63a.; Mt. 26, 65b.

⁶⁷⁶ The foreign word used in the Peshitta is preserved. The Sinaitic uses a Syriac word meaning garment.

238 38 Lk. 22, 71.

239 39 Mk. 14, 64b.; Mt. 26, 66.

240 40 Mk. 14, 65a.; Lk. 22, 63b.

241 41 Mk. 14, 65c.; Mt. 26, 68.

⁶⁷⁷ see §9, 7, note.

243 42 Lk. 22. 65.

⁶⁷⁸ see §7, 17, note.

245 43 Jo. 18, 28.; Mk. 15, 1b.

⁶⁷⁹ cf. Lk. 23, 1a.

⁶⁸⁰ cf. Mt. 27, 2; Mk. 15, 1.

⁶⁸¹ Arabic, diwdn.

249 44 Jo. 18, 28c.

250 45 Mt. 27, 11a.; Jo. 18, 29.

⁶⁸² Lit. plea.

252 46 Jo. 18, 30.

253 47 Lk. 23, 2b.

254 48 Jo. 18, 31.

255 49 Jo. 18, 32.

0 50 Jo. 18, 33.

1 51 Jo. 18, 34.

2 52 Jo. 18, 35.

⁶⁸³ see §4, 24, note.

⁶⁸⁴ The Syriac word.

5 53 Jo. 18, 36.

6 54 Jo. 18, 37.

7 55 Jo. 18, 38a.

8 1 Lk. 23, 4.

9 2 Lk. 23, 5.

⁶⁸⁵ Or, led astray (cf. §25, 17, note).

⁶⁸⁶ cf. Syriac versions.

12 3 Lk. 23, 6.

13 4 Lk. 23, 7.

14 5 Lk. 23, 8.

⁶⁸⁷ Same word as in §10, 16 (see note there).

16 6 Lk. 23, 9.

17 7 Lk. 23, 10.

18 8 Lk. 23, 11.

19 9 Lk. 23, 12.

⁶⁸⁸ Lit. and there was.

21 10 Lk. 23, 13.

22 11 Lk. 23, 14.

⁶⁸⁹ The Arabic word may also, like the Syriac, mean thing, but hardly, as that does here, fault or crime. The Vat. MS., pointing differently, reads thing. The same confusion occurs at §40, 35 (cf. a converse case in §25, 40).

⁶⁹⁰ So Ciasca's text, following the Borg. MS. The Vat. MS. has plotted, which is nearer the Syriac accuse.

25 12 Lk. 23, 15.

26 13 Lk. 23, 16.

27 14 Lk. 23, 18a.

28 15 Mk. 15, 3a.

29 16 Mt. 27, 12.

30 17 Mt. 27, 13.

31 18 Mt. 27, 14.

32 19 Mt. 27, 19.

⁶⁹¹ see §3, 12, note.

34 20 Mt. 27, 15.

35 21 Mt. 27, 16.

36 22 Mt. 27, 17a.

37 23 Jo. 18, 39.

38 24 Jo. 18, 40.

39 25 Lk. 23, 19.

This document is from the Christian Classics Ethereal Library at Calvin College. Last updated on May 27, 1999. Contacting the CCEL.