359 This word ordinarily means knowledge, but is used in this work in the sense of doctrine. The commoner form occurs perhaps only in §50, 2.
364 The scribe who wrote the Vat. MS. wrote first God, the one, and then reversed the order by writing the Coptic letters for B and A over the words. (see above, Introduction, 5.)
365 The scribe who wrote the Vat. MS. wrote first God, the one, and then reversed the order by writing the Coptic letters for B and A over the words. (see above, Introduction, 5.)
103 45 Mt. 19, 17b.; Mt. 19, 18a.
366 The scribe who wrote the Vat. MS. wrote first God, the one, and then reversed the order by writing the Coptic letters for B and A over the words. (see above, Introduction, 5.)
367 The same word as in Mk. 10, 19a.
107 47 Mt. 19, 19b.; Mt. 19, 20.
111 50 Mt. 19, 22a.; Lk. 18, 23b.
112 51 Lk. 18, 24a.; Mk. 10, 23.
369 cf. note, §1, 14. Borg. MS, omits being agitated.
119 6 Lk. 18, 28.; Mt. 19, 27b.
370 Lit. meet with; or, be recompensed with.
371 The Arabic words are not so strong.
374 The Syriac and Arabic versions here agree with the Greek. For a plausible suggestion as to the origin of the strange reading in the text, see Harris, The Diatessaron of Tatian, p. 21, who cites a parallel from Aphraates.
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