206 23 Jo. 5, 15.

207 24 Jo. 5, 16.

208 25 Jo. 5, 17.

209 26 Jo. 5, 18.

210 27 Jo. 5, 19.

211 28 Jo. 5, 20.

212 29 Jo. 5, 21.

213 30 Jo. 5, 22.

214 31 Jo. 5, 23.

215 32 Jo. 5, 24.

216 33 Jo. 5, 25.

217 34 Jo. 5, 26.

²⁷³ Borg. MS. reads his person.

²⁷⁴ Borg. MS. reads his person.

220 35 Jo. 5, 27.

²⁷⁵ Lit. that; or, Verily.

222 36 Jo. 5, 28.

223 37 Jo. 5, 29.

224 38 Jo. 5, 30.

225 39 Jo. 5, 31.

²⁷⁶ So Ciasca's Arabic text. Borg. MS. has If I, and instead of and so, etc., simply a witness which is not true, etc.; but its text of the next sentence is quite corrupt.

227 40 Jo. 5, 32.

228 41 Jo. 5, 33.

229 42 Jo. 5, 34.

²⁷⁷ Or, be saved.

231 43 Jo. 5, 35.

²⁷⁸ Or, that (man).

²⁷⁹ Were it not also in Ibn-at-Tayyib's Commentary (Brit. Mus. text) we should assume now to be a corruption of an original Arabic reading, for a season (cf. Syr.).

234 44 Jo. 5, 36.

235 45 Jo. 5, 37.

236 46 Jo. 5, 38.

237 47 Jo. 5, 39.

²⁸⁰ This word (often used by our translator) means in Syriac (transposed) believe, think, hope (cf. §8, 8, note).

239 48 Jo. 5, 40.

240 49 Jo. 5, 41.

241 50 Jo. 5, 42.

242 51 Jo. 5, 43.

243 52 Jo. 5, 44.

244 53 Jo. 5, 45.

²⁸¹ This word (often used by our translator) means in Syriac (transposed) believe, think, hope (cf. §8, 8, note).

246 54 Jo. 5, 46.

247 1 Mt. 15, 29.

248 2 Mt. 15, 30a.

249 3 Jo. 4, 45b.

250 4 Mt. 15, 30b.; Mt. 15, 31.

251 5 Mt. 15, 32.; Mk. 8, 3b.

252 6 Mt. 15, 33.

253 7 Mt. 15, 34.

254 8 Mt. 15, 35.

255 9 Mt. 15, 36.

0 10 Mt. 15, 37.

1 11 Mt. 15, 38.

2 12 Mt. 15, 39.

²⁸² Arabic Magadu, as in Peshitta.

4 13 Mt. 16, 1a.; Mk. 8, 11b.

5 14 Mk. 8, 12a.; Mt. 16, 4a.

6 15 Mk. 8, 12b.

7 16 Mk. 8, 13.

²⁸³ cf. §11, 32, note.

9 17 Mk. 8, 14.

²⁸⁴ The change of a single letter in the Arabic would turn not even into except; but Ibn-at-Tayyib's Commentary (Brit. Mus. text) also has not even.

11 18 Mk. 8, 15.

12 19 Mt. 16, 7.

13 20 Mt. 16, 8.; Mk. 8, 17b.

²⁸⁵ Lit. What. see note to §7, 38.

15 21 Mk. 8, 18.

16 22 Mk. 8, 19.

²⁸⁶ Or, ye took.

18 23 Mk. 8, 20.

²⁸⁷ Or, ye took.

20 24 Mk. 8, 21a.; Mt. 16, 11.

²⁸⁸ Or, concerning.

22 25 Mt. 16, 12.

23 26 Mk. 8, 22.

²⁸⁹ Lit. one, probably representing Syriac idiom (cf. Sinaitic?).

25 27 Mk. 8, 23.

²⁹⁰ The Peshitta also omits on him.

27 28 Mk. 8, 24.

28 29 Mk. 8, 25.

²⁹¹ An intransitive word.

30 30 Mk. 8, 26.

31 31 Mk. 8, 27a.

32 32 Mt. 16, 13b.

²⁹² Or, his disciples being alone. There is no such clause in the Syriac versions (Pesh., Sin.).

²⁹³ The Arabic, which reappears in Ibn-at-Tayyib's Commentary (Brit. Mus. text), and seems to represent the consonantal text of the Peshita, is awkward. §23, 34 (Arabic), shows, however, that the rendering given in the text is the meaning intended by the translator.

35 33 Mt. 16, 14.

36 34 Mt. 16, 15.

37 35 Mt. 16, 16.

38 36 Mt. 16, 17.

39 37 Mt. 16, 18.

²⁹⁴ Same Arabic word in both places. see note to §5, 11.

This document is from the Christian Classics Ethereal Library at Calvin College. Last updated on May 27, 1999. Contacting the CCEL.